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Although inhospitality is a sin, it is clearly the homosexual behavior of the Sodomites that is singled out for special criticism in the account of their city’s destruction. But today, certain homosexual activists promote the idea that the sin of Sodom was merely a lack of hospitality. Throughout history, Jewish and Christian scholars have recognized that one of the chief sins involved in God’s destruction of Sodom was its people’s homosexual behavior. Lot and his household escape, and the town is destroyed by fire “because the outcry against its people has become great before the Lord” (Gen. Lot refuses, and the angels blind the men of Sodom. During the night, the men of Sodom demand that Lot hand over his guests for homosexual intercourse.
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In Genesis 19, two angels in disguise visit the city of Sodom and are offered hospitality and shelter by Lot. The rejection of homosexual behavior that is found in the Old Testament is well known. People tempted by homosexual desires, like people tempted by improper heterosexual desires, are not sinning until they act upon those desires in some manner. People are subject to a wide variety of sinful desires over which they have little direct control, but these do not become sinful until a person acts upon them, either by acting out the desire or by encouraging the desire and deliberately engaging in fantasies about acting it out. Homosexual desires, however, are not in themselves sinful. The Catholic Church teaches that such acts are always violations of divine and natural law. However, to receive this gift, we must reject sin, including homosexual behavior-that is, acts intended to arouse or stimulate a sexual response regarding a person of the same sex. Every human being is called to receive a gift of divine sonship, to become a child of God by grace.